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Subject: Hebrew Bible/OT Commentaries

“Good advice that stands the test of time-those things we all know are true, tips that help us live the good life-we call wisdom. But, one life time is not enough to master the fine art of living. Distilled over centuries, the biblical book of Ecclesiastes offers us the time-tested advice of Israel’s sages. This is the best of wisdom, with echoes of East and West-from Zen and Tao to Merton and Moore–all rolled into one. In Ecclesiastes, Bible scholar Choon-Leong Seow creatively translates and carefully interprets one of the world’s most profound, most enduring collections of ancient wisdom. Sometimes joyful and exultant, other times cynical and fatalistic, the ancient author Qohelet (“Teacher”) wrestles with the ups and downs of real life. Even today, we recognize and repeat the sayings of this treasure-trove of apt advice. The book begins and ends with the infamous claim, “Vanity of vanities, says Qohelet, vanity of vanities! All is vanity!” In between, the sage leaves no stone unturned in the search for meaning. As the wisdom of biblical Ecclesiastes has stood the test of time, so shall Dr. Seow’s Ecclesiastes become a classic in the venerated tradition of the Anchor Bible series.” – Yale University Press

“Esther, the biblical book named after the beautiful Jewish woman chosen by the Persian King Xerxes to be queen, is a story of love, political intrigue, and religious faithfulness. Carey A. Moore combines his treatment of scholarly issues with an engaging explanation of the popular Jewish festival of Purim. One of three biblical books named after women (Esther, Ruth, Judith), Esther reads like a novel, with its fast-paced, action-packed story. Drawing on ancient tales of court intrigue and midrashic sources, the author captivates the reader with the story of Queen Esther, her uncle Mordecai, King Xerxes, and the the royal court’s villain, Haman. The story not only entertains, it also explains the origins of the Jewish festival of Purim. Moore deftly deals with the scholarly issues peculiar to this book without sacrificing his sensitivity to its literary quality. The uncertainty that Esther should be included in sacred Scripture stems from its apparent lack of religious elements, its absence at Qumran, and its questionable historicity. Moore takes up these issues, carefully explaining and weighing prevailing scholarly theories before registering his own conclusions on the origin, date, and purpose of the book of Esther.” – Yale University Press

“Exodus is the heart of the Hebrew Bible, the defining moment in Israel’s birth as a people, the dramatic triumph of their God. Yahweh, Pharaoh, Moses, Aaron, the Hebrew slaves, the plagues, the parting of the Red Sea—these larger-than-life characters and epoch-making events capture the imagination of everyone from biblical scholars to moviemakers. However, the meaning and significance, the beauty and nuance, of this captivating biblical book are lost unless we have a world-class Scripture scholar to open our eyes to its riches. In Exodus 1–18, William H. C. Propp translates the original text in all its grandeur, then provides a masterful exploration and analysis of the book’s first eighteen chapters. Here the fate of the Hebrew slaves hangs in the balance of the dramatic conflict between the God of Israel and the Pharaoh of Egypt. From the discovery of Moses in a basket made of bulrushes to the story of the Burning Bush, from the ten plagues visited upon Egypt by God to water from the rock and quail and manna from the skies, Exodus is filled with the miraculous and the dramatic.” – Yale University Press

“Exodus 19–40 sets a new standard in biblical scholarship. Thorough and up-to-date, it is the first commentary on Exodus to include critical textual evidence from the recently edited Dead Sea Scrolls. Informed by Propp’s deep understanding of ancient cultural mores and religious traditions, it casts new light on the Israelites’ arrival at Sinai, their entry into a covenant with God, their reception of the Law, their worship of the golden calf, and their reconciliation to God. The incisive commentary on the building of the Holy Tabernacle–God’s wilderness abode–is supplemented by numerous illustrations that clarify the biblical text. Propp extends the scope and relevance of this major work in five appendices that discuss the literary formation of the Torah, the historicity of the Exodus tradition, the origins of Israelite monotheism, the Exodus theme in the Bible, and the future of Old Testament scholarship. By taking an anthropological rather than strictly theological approach, Propp places familiar stories within a fresh context. The result is a fully accessible guide to one of the most important and best known books of the Bible.”

“Moshe Greenberg uses accessible prose to explain Ezekiel’s ecstatic, erratic, almost incomprehensible otherworldly visions and prophecies. One of this century’s most respected biblical scholars, Greenberg translates the text, identifies the critical issues raised by the book, and offers an impressively balanced, thoroughly holistic interpretation of Ezekiel. Ezekiel 1-20 rigorously engages the biblical text with all the tools of historical critical analysis. Drawing upon the rich history of Jewish and Christian interpretation, Greenberg employs ancient and modern sources in his elucidation of this most difficult prophetic book. Only his second and final volume, Ezekiel 21-48, can complete the most authoritative commentary on Ezekiel.” – Yale University Press

“In this long-awaited and eagerly anticipated second volume of his commentary on the Book of Ezekiel, Moshe Greenberg exhibits the characteristic care and special sensitivity of a world-renowned scholar. He translates the text into a flowing English that captures the richness and subtleties of the problematic Hebrew original. Using illustrations from a vast array of literature on Ezekiel, Greenberg brings the book’s prophecies and people alive for modern readers.” – Yale University Press

“Stephen L. Cook offers an accessible translation and interpretation of the final sections of Ezekiel. These chapters, the most challenging texts of scripture, describe the end-time assault of Gog of Magog on Israel and provide an incredible visionary tour of God’s utopian temple. Following the approach of Moshe Greenberg, the author of the preceding Anchor Yale Bible commentaries on Ezekiel, this volume grounds interpretation of the book in an intimate acquaintance with Ezekiel’s source materials, its particular patterns of composition and rhetoric, and the general learned, priestly workings of the Ezekiel school. The commentary honors Greenberg’s legacy by including insights from traditional Jewish commentators, such as Rashi, Kimhi, and Eliezer of Beaugency. In contrast to preceding commentaries, the book devotes special attention to the Zadokite idea of an indwelling, anthropomorphic “body” of God, and the enlivening effect on people and land of that indwelling.” – Yale University Press

“The books of Ezra and Nehemiah, treated here as one larger work, continue the story of Israel’s experience begun in the biblical books of I and II Chronicles. In the wake of Persia replacing Babylon as the ruling empire in the ancient Near East, the Judahites exiled in Babylon find reason to hope again. Their hope is rooted in the fulfillment of the prophetic promises that they would one day return to their homeland. Not only do the exiles return from Babylon with the support of the Persian ruler, but they renew their commitment to God. Two remarkable personalities – with strikingly different approaches to the same objective – are the architects of this rebuilding of a people so long without roots. Ezra, “the second Moses,” bases the renewal on the Torah and spiritual reform. Nehemiah, the accomplished politician and diplomat, keeps the renewal alive with his deft administrative hand. For all its usefulness in painting the historical picture, Ezra-Nehemiah presents an exceedingly complex textual jigsaw puzzle. The heart of the matter lies not in reconciling all the parallel lists, quotes, and different accounts of the same story, but in coming to a better understanding of how and when the Bible came to be written. The factors of spiritual renewal, national reconstruction, and biblical composition make Ezra-Nehemiah a key to biblical interpretation then and now.” – Yale University Press

“Genesis is Volume I in the Anchor Bible series of new book-by-book translations of the Old and New Testaments and Apocrypha. Ephraim Avigdor Speiser was University Professor and Chairman of the Department of Oriental Studies at the University of Pennsylvania. Using authoritative evidence from archaeology, linguistics, and comparative religion, the author presents some startling conclusions about the first book of the Bible. He proves, for example, that the famous opening phrase, “In the beginning,” is not true to the meaning of the first word, that the designation “Torah” for the Pentateuch is a misnomer, that the best-known stories of Genesis are grounded in pagan mythology. Speiser is an iconoclast in the tradition of Abraham; he exposes the false in order to help achieve truth. As he says in his introduction, he “is not motivated by mere pedantry…but by the hope that each new insight may bring us that much closer to the secret of the Bible’s universal and enduring appeal.” – Yale University Press

“The book of Habakkuk (one of the twelve Minor Prophets) is an intensely personal testimony played out against a highly political backdrop. Writing as his land and his fellow Israelites were being invaded and plundered by the Chaldeans, Habakkuk questions God’s actions with a passion equal to Job’s. Habakkuk wonders, how can a God who is just and compassionate allow his people to be slaughtered? In trying to punish the Israelites and right the wrongs of his people, why did God choose the savage, infinitely more wicked Chaldeans as his instrument? The puzzles Habakkuk contemplates will stir the hearts and minds of anyone who has ever wrestled with the evils of existence. Francis I. Andersen, a well-known authority on the Minor Prophets and acclaimed for his pioneering work in the study of biblical Hebrew, examines Habakkuk both as a work of sophisticated theological inquiry and as an artistic creation. The result is a book that illuminates the nuances of the text and brings to life the culture and values of the ancient Israelites through a compelling portrait of one the Bible’s most fascinating and most elusive prophets.” – Yale University Press

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