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“This volume concludes Raymond E. Brown’s commentary on the Gospel of John. Continuing his study begun in Anchor Bible Volume 29, the author translates the original Greek text into today’s English. which allows all readers to make sense of the Gospel. Father Brown’s notes and comments sort out the major issues surrounding the writings of John — questions of authorship, composition, date, and John’s relation to the Synoptic Gospels (Matthew, Mark, and Luke). He analyzes and presents the scholarly debates in a form the interested layperson can appreciate. John chapters 13-21 comprise the Book of Glory (describing the Last Supper, the Passion, and the appearances of the Risen Jesus) and the epilogue to the Gospel. This commentary includes a special appendix on the Paraclete, in which Brown examines in detail the role of the Holy Spirit. Whether discussing John’s version of miracle stories found in the other Gospels, explaining the meaning of obscure Greek words, or showing the relevance of Jesus’ words and deeds, Father Brown speaks to scholars and laypeople alike.” – Yale University Press

“Were Jonah’s experiences true to the history of ancient Israel? Were they meant to be read comically, philosophically, allegorically, symbolically, or realistically? And is God godly when acting beyond the comprehension of prophets, let alone ordinary human beings? These issues, and many more, are thoughtfully considered in this meticulously detailed and insightful translation of the original Hebrew text of Jonah as created by Jewish authorities during the second half of the first millennium B.C.E. In these profound and enduring tales, realistic events and miraculous incidents merge, and we never have to wait long to witness the power of God’s love or wrath. One of the twelve prophets, Jonah faced more challenges in a short span of time than any other biblical hero. He went to sea and nearly drowned in the belly of a great fish. On land, Jonah journeyed east to Nineveh, where his mission was to spread the word of God in a city plagued by evil. He was tested by God at every turn. But even during his darkest hours, his faith never wavered and through all the tumult, he always listened for the comforting voice of the Lord. Author Jack M. Sasson employs the very latest information in biblical scholarship to interpret the many nuances in Jonah’s seemingly simple story. Providing Greek, Hebrew, Latin, Aramaic, and, occasionally, Syriac and Arabic translations, this Anchor Bible Commentary volume is an exciting addition to the world-acclaimed series.” – Yale University Press

“An acknowledged expert on the Hebrew Bible, Thomas Dozeman offers a fresh translation of the Hebrew and Greek texts of the book of Joshua and explores the nature, function, and causes of the religious violence depicted therein. By blending the distinct teachings of Deuteronomy and the Priestly literature, Dozeman provides a unique interpretation of holy war as a form of sacred genocide, arguing that, since peace in the promised land required the elimination of the populations of all existent royal cities, a general purging of the land accompanied the progress of the ark of the covenant. This essential work of religious scholarship demonstrates how the theme of total genocide is reinterpreted as partial conquest when redactors place Joshua, an independent book, between Deuteronomy and Judges. The author traces the evolution of this reinterpretation of the central themes of religious violence while providing a comparison of the two textual versions of Joshua and an insightful analysis of the book’s reception history.”

“Profound changes have occurred in the study of early Israel over the past four decades. In recent years, the pendulum of scholarship has swung toward literary and theological readings that are not significantly informed by the literature of the ancient Near East. Jack M. Sasson’s commentary to the first twelve chapters of the book of Judges is a refreshing corrective to that trend. It aims to expand comprehension of the Hebrew text by explaining its meaning, exploring its contexts, and charting its effect over time. Addressed are issues about the techniques that advance the text’s objectives, the impulses behind its composition, the motivations behind its preservation, the diversity of interpretations during its transmission in several ancient languages, and the learned attention it has gathered over time in faith traditions, Jewish, Christian, and Muslim. In its pages also is a fair sampling from ancient Near Eastern documents to illumine specific biblical passages or to bolster the interpretation of contexts. The result is a Judges that more carefully reflects the culture that produced it. In presenting this fresh translation of the Masoretic text of Judges as received in our days, Sasson does not shy away from citing variant or divergent readings in the few Judges fragments and readily calls on testimonies from diverse Greek, Aramaic, and Latin renderings. The opinions of Jewish, Christian, and Muslim sages are reviewed, as are those of eminent scholars of recent times. With his Introductory Remarks, Notes, and Comments, Sasson addresses specific issues of religious, social, cultural, and historical significance and turns to ancient Near Eastern lore to illustrate how specific actions and events unfolded elsewhere under comparable circumstances. This impressive new appreciation of Judges will be of immense interest to bible specialists, theologians, cultural historians, and students of the ancient world.” – Yale University Press

“The poetry found in the Book of Lamentations is an eloquent expression of one man’s, and one nation’s, despair. The poet is deep in mourning as a result of the fall of Jerusalem to the Babylonians in the sixth century b.c.e. He looks to Israel’s own sins to explain the catastrophe, and yet he recites poignant examples of Israel’s suffering in wondering aloud if God has abandoned his people altogether. Thus his lament is both a confession and a prayer for hope in spite of the horrible defeat. Lamentations is traditionally thought to have been written by the prophet Jeremiah; today the question is whether one man wrote it or many. In his Introduction, Delbert Hillers gives the evidence against Jeremiah’s authorship and suggests that the poems should be treated as an intelligible unity, most likely written by an eyewitness to the events described. The Book of Lamentations has been taken up through history both as poetry and as an expression of boundless grief. It has become part of the Jewish and Christian liturgies, as well as a source of comfort far beyond the time in which it was written. This commentary fills in the book’s literary and historical background, and we emerge with a fresh respect for the artistry with which it was composed. The poetry itself demands this respect, with a translation here that carries the emotion and heartbreak of the original Hebrew. This new edition by Delbert R. Hillers is a thorough revision of his earlier Anchor Bible commentary, incorporating new literary theories and textual discoveries connected with the very latest Dead Sea Scrolls scholarship.” – Yale University Press

“In A.D. 49, Paul traveled to Thessalonica, a major city in northern Greece, to preach the gospel. A small group of manual laborers responded positively to his message, resulting in the formation of a church. After spending less than three months with his converts, Paul left the city for southern Greece, ending up in Corinth, from where he wrote two letters to the Thessalonians four months or so after he had left them. These epistles are particularly valuable because they reveal the concerns of Christians new to the faith and Paul’s pastoral care as he guides them. Abraham J. Malherbe vividly describes the social, cultural, religious, and philosophical contexts in which the Thessalonians lived, enabling us to better understand Paul’s missives. Detailed introductions to the letters, a new translation, and a lively, enlightening commentary make this an indispensable volume for scholar and layperson alike.” – Yale University Press

“At the beginning of his academic career, author Jacob Milgrom determined to make his lifework a probing study of the Laws of the Torah. Here, with Leviticus 1-16, the first of three volumes on Leviticus, he has reached the pinnacle of his long pursuit. No other contemporary commentary matches Milgrom’s comprehensive work on this much misunderstood and often underappreciated biblical book. In this richly detailed volume, the author traverses the shoals of legal thought and liturgical practice in ancient Israel. He clearly explains the role of the Tabernacle of the Wilderness as the all-important center of Israelite worship, the locus of the priestly orders, sacrificial rituals, and practices of purity to which the congregation repaired for penitence and reconciliation, restoration and renewal. At the heart of the dwelling place of God was the real presence of the God of Israel, present through his splendor in the midst of the camp and the congregation – a permanent sign of the unique privilege and responsibility of Israel, perceived as a worshipping and serving people.” – Yale University Press

“[Milgrom] provides an authoritative and comprehensive explanation of ethical values concealed in Israel’s rituals. Although at first glance Leviticus seems far removed from the modern-day world, Milgrom’s thoughtful and provocative comments and notes reveal its enduring relevance to contemporary society. Leviticus 23-27 brings us to the climactic end of the book and its revolutionary innovations, among which are the evolution of the festival calendar with its emphasis on folk traditions, and the jubilee, the priestly answer to the socio-economic problems of their time.”

“[Milgrom] provides an authoritative and comprehensive explanation of ethical values concealed in Israel’s rituals. Although at first glance Leviticus seems far removed from the modern-day world, Milgrom’s thoughtful and provocative comments and notes reveal its enduring relevance to contemporary society. Leviticus 23-27 brings us to the climactic end of the book and its revolutionary innovations, among which are the evolution of the festival calendar with its emphasis on folk traditions, and the jubilee, the priestly answer to the socio-economic problems of their time.”

“In this first of two volumes on the Gospel According to Luke, Joseph A. Fitzmyer provides an exhaustive introduction, a definitive new translation, and extensive notes and commentary on Luke’s Gospel. Fitzmyer brings to the task his mastery of ancient and modern languages, his encyclopedic knowledge of the sources, and his intimate acquaintance with the questions and issues occasioned by the third Synoptic Gospel. Luke’s unique literary and linguistic features, its relation to the other Gospels and the book of Acts, and its distinctive theological slant are discussed in detail by the author. The Jesus of Luke’s Gospel speaks to the Greco-Roman world of first-century Christians, giving the followers of Jesus a reason for remaining faithful. Fitzmyer’s exposition of this Gospel helps modern-day Christians hear the Good News afresh.” – Yale University Press

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