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“Writing a commentary on the book of Isaiah in the middle of a paradigm shift in biblical studies, and in the study of the prophetic books in particular, is no easy task. The book of Isaiah has been the object of more scholarly interest over the past two or three decades than during the preceding century. At the same time, much of the received wisdom on the formation of the book has been called into question, including such matters as the date of its several components, the standard tripartite division, the role (if any) to be assigned to the prophet Isaiah himself, and the passages dealing with the anonymous Servant of the Lord. A great deal of effort has been, and continues to be, expended in exploring new approaches to the book, both within the conventional critical methodologies and beyond them. This commentary by Joseph Blenkinsopp on the first thirty-nine chapters of the book, the first of a three-volume commentary on Isaiah, is written from a critical perspective in the belief that only in this way can these texts be given the opportunity to say what they have to say—and also in the conviction that what they have to say still retains its transforming power for those willing to listen attentively today. The result is a commentary of unequaled brilliance and insight that will stand as the definitive study of one of the Hebrew Bible’s most compelling and elusive books.” – Yale University Press

“Scholars have traditionally isolated three distinct sections of what is known as the Book of Isaiah, and in Isaiah 40-55, distinguished biblical scholar Joseph Blenkinsopp provides a new translation and critical commentary on the section usually referred to as Second or Deutero Isaiah. The second volume in a three-volume commentary, it easily maintains the high standards of academic excellence established by Isaiah1-39. Second Isaiah was written in the sixth century b.c.e., in the years just before the fall of the mighty Babylonian Empire, by an anonymous prophet whom history has erroneously identified with the real Isaiah (born ca. 765 b.c.e.). Scholars know Second Isaiah was written by someone other than Isaiah because the contexts of these prophecies are so very different. When Second Isaiah was written, the prophet believed that Israel’s time of suffering was drawing to a close. There was, he insisted, a new age upon them, a time of hope, peace, and renewed national prosperity. The main thrust of the prophet’s argument was intended to rally the spirits of a people devastated by war and conquest. One of the most famous examples of this optimistic tone is the well-known and beloved Song of the Suffering Servant, which is found in Chapters 52-53, and about which Blenkinsopp has some challenging new ideas.” – Yale University Press

“The concluding section of the book of Isaiah, sometimes referred to as Third or Trito Isaiah, had a profound impact on the Christian movement in its formative phase, including such central issues as the identity of the founder, the profile of the disciple, and the Gentile mission. In this thorough and informative commentary, Joseph Blenkinsopp shows that while these chapters maintain continuity with Second Isaiah, they must be considered in the light of a new set of circumstances. The texts present a community beset by severe problems, attempting to cope with disappointed expectations and trying to maintain its faith in the reality, power, and benevolence of the God of traditional religion. Blenkinsopp discusses in detail the issues that divide the community, from concerns about the efficacy of religious practices (prayer, fasting, Sabbath observance, and sacrifice) to questions about who may claim the name of Israelite and under what conditions, to what kind of relations should be maintained with outsiders. In examining each of these topics, Blenkinsopp shows that they provide evidence of an emerging Judaism seeking its own identity and self-definition and testify to the existence of a prophetic discipleship inspired by the person and teaching of the charismatic servant whose fate is described in the previous section of Isaiah.” – Yale University Press

“The Letter of James is one of the most significant, yet generally overlooked, New Testament books. Because Martin Luther, leader of the Protestant Reformation, disliked this letter for its emphasis on good deeds, the book has come to be viewed as being in opposition to Paul’s letters, which emphasize faith in God. To correct these and other misperceptions about James, Luke Timothy Johnson embarks on an unprecedented history of the interpretation of this pivotal letter, highlighting the vast appreciation for James over the centuries. Johnson boldly identifies the first-century author as none other than James, the brother of Jesus Christ. While modern skepticism casts doubt on this conclusion, early textual witnesses, as well as saints and scholars throughout the centuries, corroborate Johnson’s position. A thorough examination of the original-language texts and an explanation of the literary context of James help illuminate the original meaning of the letter. Johnson’s sensitivity to both the biblical text and the sensibilities of the modern reader, coupled with his convincing scholarly presentation, set this apart as one of the premier commentaries on James for present and future generations.” – Yale University Press

“With considerable skill and erudition, Lundbom leads modern readers through this prophet’s often mysterious oracles, judgments, and visions. He quickly dispels the notion that the life and words of a seventh-century b.c.e. Israelite prophet can have no relevance for the contemporary reader. Clearly, Jeremiah was every bit as concerned as we are with issues like terrorism, hypocrisy, environmental pollution, and social justice. This impressive work of scholarship, essential to any biblical studies curriculum, replaces John Bright’s landmark Anchor Bible commentary on Jeremiah.” – Yale University Press

“This second book of the three-volume Anchor Bible Commentary offers an astute translation and commentary on the middle sixteen chapters of Jeremiah. Important themes in the present volume include injustice within Judah’s royal house, sexual immorality among the clergy, and true versus false prophecy. Yet the prophet who thundered Yahweh’s judgment was also the one who gave the remnant people―in oracle and in symbolic action―a promise and a hope, expressed climactically in a new and eternal covenant for future days. Here too is the only report in the Bible of an accredited scribe writing up a scroll of oracles for public reading at the Temple. This magisterial work of scholarship is sure to be essential to any biblical studies curriculum. Jeremiah 21-36 draws on the best biblical scholarship to further our understanding of this preeminent prophet and his message to the world.” – Yale University Press

“This final book of the three-volume Anchor Bible Commentary gives us translation and commentary on the concluding sixteen chapters of Jeremiah. Here, during Judah’s darkest days, when nationhood came to an end, Jeremiah with his people confronted the consequences of the nation’s sin, while at the same time reconstituting a remnant community with hopes to give Israel a future. Jeremiah preached that Israel’s God, Yahweh, was calling to account every nation on the Earth, even the nation chosen as his own. For the latter, Jeremiah was cast into a pit and left to die, only to be rescued by an Ethiopian eunuch. But the large collection of Foreign Nation Oracles in the book shows that other nations too were made to drink the cup of divine wrath, swollen as they were by wickedness, arrogant pride, and trust in their own gods. Yet the prophet who thundered Yahweh’s judgment was also the one who gave Israel’s remnant a hope for the future, expressed climactically in a new and eternal covenant for future days. Here too is the only report in the Bible of an accredited scribe writing up a scroll of oracles for public reading at the Temple.” – Yale University Press

“This third edition of the Anchor Bible Book Of Job (Volume 15 in the series) contains numerous new, revised or augmented notes. Of special interest is the inclusion of readings from the earliest translation of the Book Of Job, the recently published Targum (Aramaic translation) recovered from Cave XI of Khirbet Qumran, in the Judean Wilderness near the Dead Sea, perhaps the version which was suppressed by Rabbi Gamaliel. The Book Of Job is one of the indisputably great works of world literature. The story is well-known: a prosperous and happy man, distinguished for rectitude and piety, falls victim to a series of catastrophes. And the occasion (if not the reason) for these undeserved calamities: Satan’s challenge to Yahweh to test the sincerity of Job’s faith. It is by now proverbial to refer to the patience of Job. Yet this traditional image derives only from the Prologue and the Epilogue of the book. But the Job who confronts us in the long middle section is anything but patient. His outcries against God raise the question of theodicy, or divine justice, which occupies the greater portion of Job’s Dialogue with his comforters. But it is inevitably as literature that Job must be read and enjoyed. This translation is marked by a concerted effort to capture as much as possible the poetic and metrical characteristics of the original Hebrew: the result is a version notable for its accuracy and directness. The experience of reading the Book Of Job in this translation, then, is to rediscover an exceedingly eloquent masterpiece. In the terse, rhythmic quality of the translation, the incisive comprehensiveness of the introduction and notes, Job maintains the high standard of scholarship, literateness, and readability established in The Anchor Bible.” – Yale University Press

“Scripture scholar James L. Crenshaw captures the ominous, yet hopeful spirit of Joel’s prophecy in his New Translation and commentary. Joel’s Prophecy has an unexpectedly familiar ring to it. The biblical book of Joel is relevant to our late-twentieth-century world because it confronts an age when people tolerated almost anything, did not want someone telling them how to live their lives, and had difficulty distinguishing right from wrong. It was at once a time of self-indulgence and a time of spiritual decay. The economic and political disparity of the day, combined with widespread social injustice and deviant religious practices, brought about God’s judgment on his chosen people, the judahites. Pleading the litany of sins in Joel is like reading the newspaper, things have not changed much in 2,500 years. Leading Scripture scholar James L. Crenshaw’s fresh translation of the biblical prophecy of Joel combines the latest research into Hebrew language and literature with down-to-earth insights into how Joel’s words relate to the modern world. Drawing upon a thorough analysis of the book’s grammar and philology, literary forms and context, religious and social situation, and historical setting, Crenshaw offers the most informed and up-to-date commentary available. For those who want to read and understand Joel, this book is indispensable.” – Yale University Press

“In the first volume of Raymond E. Brown’s magisterial three-volume commentary on the Gospel According to John, all of the major Johannine questions-of authorship, composition, dating, the relationship of John to the Synoptics (Mark, Matthew, and Luke)-are discussed. The important theories of modern biblical scholarship concerning John are weighed against the evidence given in the text and against prevailing biblical research. In sum, what is attempted is a synthesis of the major scholarly insights that bear on the Fourth Gospel. The translation-as Father Brown states at the outset-strives not for any formal beauty but rather for an accurate and contemporary version: “the simple, everyday Greek of the Gospel has been rendered into the ordinary American English of today.” The result is a translation that will strike the reader with uncommon immediacy. Father Brown also analyzes, in the appendixes, the meaning, use, and frequency of certain key words and phrases that occur in John, and examines the differences between the Johannine and Synoptic treatments of the miracle stories. The chapters of the Gospel translated here in Volume 29 (1–12) comprise the Prologue, which opens with the famous “In the beginning was the Word,” and the Book of Signs, an account of the miracles of Jesus and of his ministry.” – Yale University Press

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