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Black's New Testament Commentary: A Commentary on the Epistle to the Romans by C. K. Barrett

Black’s New Testament Commentary: A Commentary on the Epistle to the Romans (FORTHCOMING) by C. K. Barrett

“C. K. Barrett’s exegetical prowess, evidenced most distinctly in his volumes on the First and Second Epistles to the Corinthians, also in the Black’s series, has long been appreciated in the world of biblical studies. Now, in his long-awaited, newly revised, verse-by-verse exposition of The Epistle to the Romans Barrett further enhances our understanding of the book of Romans, early Christianity, the apostle Paul and his theology, and the New Testament. This revised edition has been reworked, updated, and retypeset, and the inclusion of an index of ancient sources further adds to its usefulness. A master of thoroughness, historical backgrounds, and ancient languages, Barrett offers insights for scholars, ministers, students, and anyone who wants to know more about Paul’s Epistle to the Romans.” – Hendrickson

BNTC: The Epistle to the Philippians by Markus Bockmuehl

BNTC: The Epistle to the Philippians (FORTHCOMING) by Markus Bockmuehl

“Designed to make the latest scholarship on Philippians accessible to a broader readership, this new commentary brings to life both the letter’s historical setting and its vigorously theological purpose. A number of important recent studies of the social and religious context of first-century Philippi are here considered for the first time in a commentary, and the author offers a critical engagement with several of the newer approaches to Pauline interpretation, including questions of rhetoric and social convention. Theological highlights include the themes of Christian joy in all circumstances, the Philippians’ active ‘stake-holding’ partnership in the gospel, and above all the pervasive passion for a union with Christ in following his self-humbling example of service. Giving due attention both to the theological heritage of St. Paul’s Jewish background and to the Greco-Roman social and religious setting of his readership, this commentary relates a well-grounded understanding of the letter’s first-century impact to the wider concerns of Christian theology.” T&T Clark

“The prophets of the Old Testament use a wide variety of metaphors to describe God and to portray people in relation to God. Some of these metaphors are familiar and soothing; others are unfamiliar and confusing. Still others portray God in ways that are difficult and uncomfortable–God as abusive husband, for instance, or as neglectful father. Julia O’Brien searches the prophetic books for these metaphors, looking for ways in which the different images intersect and build off each other. When confronted with disturbing metaphors, she deals with them unflinchingly, providing a sharp critique and evaluation of the interpretations of these metaphors for God. Giving particular attention to the possible uses of these metaphors in the church today–for good or ill–O’Brien listens to the fullness of the prophetic messages and points us toward new ways to read these theological metaphors for a just faith today.” – Presbyterian Publishing

Daily Study Bible: The Gospel of Mark by William Barclay

Daily Study Bible: The Gospel of Mark (FORTHCOMING) by William Barclay

The Daily Study Bible series has always had one aim—to convey the results of scholarship to the ordinary reader. . . [T]he primary aim has never been academic. It could be summed up in the famous words of Richard of Chichester’s prayer—to enable men and women ‘to know Jesus Christ more clearly, to love him more dearly, and to follow him more nearly.'” – William Barclay

“A true compendium of recent scholarship, the volume includes 115 articles covering all aspects of Isaiah, Jeremiah, Ezekiel, the twelve “minor prophets” and Daniel. Each book’s historical, cultural, religious and literary background is thoroughly covered, alongside articles on interpretation history and critical method. Pastors, scholars and students will find this a deep resource for their Old Testament studies.” – IVP Academic

“This introduction to the interpretation of Matthew aims to encourage in-depth study of the text, and genuine grappling with the theological and historical questions raised, by providing a ‘map’ to the Gospel as a whole, and to key interpreters and interpretative debates. It draws on a range of methodological approaches (author-, text- and reader-centred), as complementary rather than mutually exclusive ways of interpreting the text. In particular, this new introduction reflects the growing scholarly attention to the reception history of biblical texts, increasingly viewed as a vital aspect of interpretation rather than an optional extra.” – SPCK

“The Eerdmans Dictionary of the Bible gathers nearly 5,000 alphabetically ordered articles that thoroughly yet clearly explain all the books, persons, places, and significant terms found in the Bible. The Dictionary also explores the background of each biblical book and related writings and discusses cultural, natural, geographical, and literary phenomena–matters that Bible students at all levels may encounter in reading or discussion. Nearly 600 first-rate Bible authorities have contributed to the Eerdmans Dictionary of the Bible. Intended as a tool for practical Bible use, this illustrated dictionary reflects recent archaeological discoveries and the breadth of current biblical scholarship, including insights from critical analysis of literary, historical, sociological, and other methodological issues. The editorial team has also incorporated articles that explore and interpret important focuses of biblical theology, text and transmission, Near Eastern archaeology, extrabiblical writings, and pertinent ecclesiastical traditions–all of which help make the Eerdmans Dictionary of the Bible the most comprehensive and up-to-date one-volume Bible dictionary on the market today.” – Eerdmans

Does the resolute defense of their beliefs prove that the Christian proto-communities’ earliest documents about Jesus’ life did not have the discrepancies, contradictions, and conflicts which exegetes argue existed in the four Gospels? Their presence has divided the Gospels into the Synoptics and John, declared by most contemporary exegetes to be originally Greek in their composition. Geis claims that the various differences in Synoptic accounts can be explained by the evidence that reveals they were originally, whole or in part, Hebrew documents that were later translated into Greek. The texts lexically provide a basis for this Hebrew undercurrent. Exegesis and the Synoptics also maintains, against current exegesis, that Matthew’s role as a tax collector and a record keeper makes the claim that he kept a contemporaneous written account of the Lord quite credible.” – University Press of America

Forms of the Old Testament Literature: Isaiah (2 vols.) (FORTHCOMING) by Marvin A. Sweeney

“In keeping with the methodology and goals of the FOTL series, Sweeney . . . offers detailed examinations of the formal structure of the chapters covered; the genres that function within these chapters; the literary, historical, and social settings of the text; and the overall interpretation of Isaiah 40-66 and its constituent textual units. Including a glossary of the genres and formulas discussed, this commentary will be a useful resource to anyone wishing to engage more deeply with this central book in the Hebrew Bible.” – Eerdmans

“In the search for Matthean theology, scholars overwhelmingly approach the Gospel of Matthew as “the most Jewish Gospel”. Studies of its Sitz im Leben focus on its relationship to Judaism, whether arguing from the perspective that Matthew wrote from a cloistered Jewish community or as the leader of a Gentile rebellion against such a Jewish community. While this is undoubtedly an important and necessary discussion for understanding the Gospel, it often assumes too much about the relationship between Judaism and Hellenism (via Martin Hengel). Scholars who so sharply focus on this question tend to neglect Matthew’s provenance in a thoroughly Greek culture and first-century Judaism’s thorough Hellenization.” – Mohr Siebeck

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