“In A.D. 49, Paul traveled to Thessalonica, a major city in northern Greece, to preach the gospel. A small group of manual laborers responded positively to his message, resulting in the formation of a church. After spending less than three months with his converts, Paul left the city for southern Greece, ending up in Corinth, from where he wrote two letters to the Thessalonians four months or so after he had left them. These epistles are particularly valuable because they reveal the concerns of Christians new to the faith and Paul’s pastoral care as he guides them. Abraham J. Malherbe vividly describes the social, cultural, religious, and philosophical contexts in which the Thessalonians lived, enabling us to better understand Paul’s missives. Detailed introductions to the letters, a new translation, and a lively, enlightening commentary make this an indispensable volume for scholar and layperson alike.” – Yale University Press

“In this innovative commentary Charles A. Wanamaker incorporates what may he called a social science approach to the study of 1 and 2 Thessalonians, taking into full account the social context that gave rise to Paul’s correspondence. While Wanamaker in no way ignores traditional historical-critical, linguistic, literary, and theological approaches to writing a commentary—in fact, at several points he makes a significant contribution to the questions raised by traditional exegesis—at the same time he goes beyond previous commentaries on the Thessalonian correspondence by taking seriously the social dimensions both of Christianity at Thessalonica and of the texts of 1 and 2 Thessalonians themselves. In blending traditional exegetical methods with this newer approach, Wanamaker seeks to understand Pauline Christianity at Thessalonica as a socio-religious movement in the first-century Greco-Roman world and attempts to grasp the social character and functions of Paul’s letters within this context.” – Eerdmans

“In this commentary Gordon Fee aims first and foremost to offer a fresh exposition of the text of 1 and 2 Thessalonians. He shows the reader what is in the biblical text, what the text meant in the first century, and what it means now. Fee reveals the logic of each argument or narrative before moving on to the details of each verse, and he concludes each section with a theological-practical reflection on the meaning of the text today. Among other things, Fee explores the occasion for writing for each epistle, restoring 2 Thessalonians to the place it deserves as a full companion to the first letter, rather than merely a tagalong to 1 Thessalonians.” – Eerdmans

“In this commentary Gene Green reads Paul’s two letters to the Thessalonians in light of the canon of Scripture and of new knowledge about the first-century world of Thessalonica. This fruitful approach helps illuminate the impact of the gospel on its original readers and, in turn, shows how potent a force it can be for the church and society today. The book begins with an in-depth study of the Thessalonians themselves — their history, land, socioeconomic conditions, and religious environment. This fascinating discussion gives the necessary context for fully appreciating the circumstances surrounding the founding of the city’s first church and the subsequent struggles of the Thessalonian believers to live out their Christian faith. The main body of the book provides informed verse-by-verse commentary on 1 & 2 Thessalonians that extracts the fullest possible meaning from these important New Testament texts. As Green’s exposition shows, the Thessalonian scriptures are especially valuable as letters of friendship and for showing Paul’s pastoral concern for the many areas in which the Thessalonians needed guidance. Some of Paul’s purposes are to thank the new believers for their steadfastness amid suffering, to encourage them in their trials, to urge them not to neglect their daily work, and, no less important, to teach them about the future of believers who die before Christ returns. Indeed, the matter of the last things and the second coming of Christ so permeates these texts that they are often called Paul’s eschatological letters.” – Eerdmans

“The letters First and Second Thessalonians are traditionally associated with the Pauline foundation of the Macedonian Church at Thessalonica. The first is seen as representing Paul’s earliest epistolary efforts and as providing two successive moments in his long relationship as advisor to that community. Soon after leaving the area for the southern province of Achaia, Paul addresses the concerns of the new Gentile converts and at a later period responds more directly to queries received from the thriving and successful community. The second document, written in Paul’s name and at a later date, attempts to calm the apocalyptic fervor of the community by reiterating its traditional eschatological and Christological teaching. After treating these introductory matters, this study provides a new translation of each section of the canonical text, explains in notes the pertinent textual and linguistic features of the text, and then offers in a series of interpretive messages a literary, rhetorical, and thematic analysis of the biblical documents. The constant concern of this commentary is to provide assistance to modern readers in discerning the relationship between the authors and their intended readers. Short bibliographies suggest other important modern studies.” – Liturgical Press

“Detailed exegesis defines any commentary written by F.F. Bruce. Here, Bruce’s efforts provide detailed analysis of the Thessalonian context, the spread of the gospel in Macedonia, and a review of the textual transmission of these early New Testament books. Bruce explains why the Christian message caused a riot at Thessalonica, and traces the church’s anxieties over the return of Christ, clarifying Paul’s cautious response to speculation in Thessalonica and a discussion of how to deal with persecution.” – Logos